Typically, access is provided across an institutional network to a range of IP addresses. ![]() If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. The prosperity gospel had become the foremost Christian theology of modern living. ![]() But the movement deftly refashioned itself for the postmodern 1990s as therapeutic and down-to-earth Christian self-improvement, tempering its hard prosperity with a soft prosperity image. Its flashy reputation became a public relations nightmare in the late 1980s when the moral failures of a few tarnished the very idea of a glamorous minister. Success followed those ministers who learned how to combine media mastery, church growth formulas, and openness to independent pentecostalism. The movement thrived and survived a decadent decade ruled by supersized churches and televangelists with big hair and bigger promises – Jim and Tammy Faye Bakker, Kenneth Copeland, Jan and Paul Crouch and Robert Schuller. This chapter follows the explosion of the prosperity gospel in the late 1970s and how it convinced believers to calculate their conviction according to their wallets.
0 Comments
Leave a Reply. |
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |